This book articulates a new research program, called “Ur-Illuminism,” which consists in an integrated and systematic study of humanity’s quest for “illumination,” namely, for the highest and noblest possible mode of being. Thus, it takes on the challenge of revising widely accepted ways of understanding and interpreting the ontological underpinnings of civilization and the ontological potential of humanity. It allows the reader to delve into a creative “rediscovery” of Platonism, medieval Christian mystics’ and scholars’ writings, and various “illuminist” systems, from the Orphic mystical cult to the European Enlightenment and thence to the eighteenth-century Illuminati fraternities and beyond. Moreover, the book studies major issues in the history of philosophy, politology, and esoteric systems (such as Hermeticism, the Kabbalah, alchemy, the Rosicrucian movement, Freemasonry, and the Bavarian Illuminati). It maintains that a postmodern “rediscovery” of premodern metaphysics, specifically, a postmodern esoteric theocracy (as distinct from old sacerdotalism and religious formalism), is the best bulwark against oppression and the ontological degradation of humanity, as well as the best path to the attainment of that wisdom and spiritual self-knowledge which constitute the existential integration and completion of the human being. In this context, it proposes a peculiar and intellectually fecund synthesis between Tory Anarchism, Libertarianism, Platonism, and Byzantine Hesychasm, as they are elucidated here.
Dr Nicolas Laos is a philosopher, religious visionary, mathematician, noopolitics expert and consultant. He is also a Freemason (regularly installed Grand Hierophant–97ο of the Ancient and Primitive Rite of Memphis–Misraim), and the Founder and World Grand Master of the Scholarly and Political Order of the Ur-Illuminati (SPOUI).
Due July 2019
This book is a response to the fundamental questions that have confronted the UK economy for decades which successive governments of the right and the left have failed to deal with adequately. Some of these questions are obvious, such as ‘Why does poverty still beset a large number of people, whilst others are grossly well-off?’; ‘Why are house prices continuously rising much faster than inflation, so that more and more people are left without a house of their own, or are borne down by the weight of a mortgage?’; ‘Why does UK productivity remain persistently low, despite constantly improving technology?’.
Other questions are less obvious, or are ignored through a belief that they arise from the natural order of things, such as ‘Why do the majority of workers find themselves as employees in jobs that give them little real sense of fulfilment?’; ‘Why is there awful traffic congestion, despite heavy expenditure on transport infrastructure?’; ‘Why does the tax system fail to bring about greater equality, despite progressive rates of tax on incomes?’.
All these questions, obvious or not, are perennial ones, not particularly related to membership of the European Union, but in another sense this book has a lot to do with Brexit, for the simple reason that Brexit leaves the UK economy in a new, unprecedented position. This inevitably arouses both hopes and fears of substantial change. Such hopes and fears may be irrational, but they raise the possibility of genuine reform. However, the author argues, Brexit alone does not change anything fundamental about the economy.
Why this is so, is because what requires fundamental reform is not any features of being in or out of the EU, but more deeply embedded ones, which have generally been established for a very long time. They are principally threefold: the taxation system, the land tenure system, and the banking system. All three require root and branch reform. The concerns engendered by Brexit may provide an opportunity lacking in more equable times.
Brian Hodgkinson qualified as a chartered accountant in the City of London, then won a scholarship to Oxford where he took a first in Philosophy, Politics and Economics and won the George Webb Medley Prize in Economics. Subsequently he taught Philosophy in the Social Studies School at Sussex University, before switching to teaching Economics in Sixth Forms. As the founder editor of British Economy Survey, he kept in touch with applied economics and questions of public policy. He is the author of A New Model of the Economy, The Advancement of Civilisation in the Western World and several other books.
Outline contents: Introduction, Rent, Wages, Capital, Structure of Industry, Property, Taxation, Public Expenditure, Money Banking and Interest, Transport, Housing, Public Utilities, Retailing, Agriculture, Foreign Trade and Investment, Historical Outline, Economic Justice.
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Shepheard-Walwyn (Publishers) Ltd
The Sustainable State: The Future of Government, Economy, and Society by Chandran Nair
The free-market, limited-government development model has been an ecological and social disaster for the developing world. Sustainable and equitable development is possible only with the active involvement of a strong central state that can guide the economy, protect the environment, and prioritize meeting its people's basic needs.
In this sure-to-be-controversial book, Chandran Nair shows that the market-dominated model followed by the industrialized West is simply not scalable. The United States alone, with less than 5 percent of the world's population, consumes nearly a quarter of its resources. If countries in Asia, where 60 percent of the world's population lives, try to follow the Western lead, the results will be calamitous.
Noopolitics - Philosophy of History, World Order and Intercivilizational Relations by Dr. Nicolas Laos
Νοοπολιτική - Φιλοσοφία της Ιστορίας, Παγκόσμια Τάξη και Διαπολιτισμικές Σχέσεις
The Third Dimension
A “3D” rainforest produces 200 tons of biomass per acre per year. The best harvests from our “2D” flatland farms yield 4 tons per acre per year. That’s the promise of The Third Dimension. If we use the space, and resources available, we can grow an abundance of food and fuel. It is possible to feed 10, or even 12 billion people on planet earth with healthy and tasty food without destroying the environment. In fact, in the process, we can restore much damage done, put nature back on its evolutionary path, generate millions of jobs, and rebuild communities.